Zakat al-Fitr.
zakat el_fitr is obligatory for every Muslim, for Abn Omar “god bless them”, he said:
“The Messenger of Allah “peace be upon him” enjoined the payment of one sa” of dates or one sa' of barley as Zakat-el-Fitr on every Muslim, slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the 'Id prayer”.
Hadith El_Bukhari / “24” the book of: zakat / “70” chapter: Obligation of Sadaqat-el-Fitr / hadith number: “1503” / page: “172”.
On who will be necessary?
It is obligatory for the Muslim freeman who owns more than his strength and the strength of his children day and night, and imposes on him himself and who is obliged to spend it, such as his wife and son, and his server if they are Muslims.
For the previous hadith, and next hadith:
“the messenger of god “peace be upon him” ordered to Sadaqat-el-Fitr about the young and the senior, the free and the slave who are supplied”.
Narrated by Al-Bihaqi and corrected by Elsheikh al_albani / part: “3” / chapter: zakat el_fitr / hadith number: “831” / page: “314”.
About Abn Abbas “god bless them” said:
“The Messenger of Allah “peace be upon him” prescribed the Sadaqat relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer “of 'Id”, it will be accepted as zakat. If anyone pays it after the prayer, that will be a Sadaqat like other sadaqahs”.
Natarror by: Abd Allah Abn Abbas / the speaker: al_albani / the source: hadith Aby Dawood / page or number: “1609” / Summary of the speaker’s judgment: it’s true.
And the duty for every person is a half sa from wheat, sa from dates, raisins, barley, or cheese or otherwise, such as rice, corn and so on, which is considered a strength, but the duty of wheat is half-sa.
*The Prophet “peace be upon him” ordered “Muslims” to give one Sa' of dates or one Sa' of barley as Zakat-el-Fitr. The people rewarded two Muds of wheat as equal to that”.
Natarror by: Abd Allah Abn Omar / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “1507” / Summary of the speaker’s judgment: it’s true.
*We used to give one Sa' of meal or one Sa' of barley or one Sa' of dates, or one Sa' of cottage cheese or one Sa' of Raisins as Zakat-el-Fitr”.
Natarror by: Abo Saeed el_khudri / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “1506” / Summary of the speaker’s judgment: it’s true.
Brief in the jurisprudence of the Sunnah and the dear book / page: “224” / freely.
*The sunnah is taken out zakat el_fitr from any food eaten by the people of your country and its amount is:
Sa’ to every member of the family,and the public of scholars on the impossibility of taking out their value in cash, but it’s taken out of food as stipulated in the sunnah, Which is the corresponding statement of evidence, because the prophet “peace be upon him” ordered to be taken from the food of the people of the country, and didn’t know that he had taken it out in cash or from any of his companions.
El_naoaoy said in the total “6.113”:
There is no fragmentation of value in our nature and with it said Malik, Ahmed and Abn al-Munzir, Abu Hanifa said, "It is permissible” and tell him Abn al-Munzir about al_Hassan al-Basri and Omar Abn Abd el_aziz and al_thawri.
“it’s not fragmentation unless necessary”
And look at “The Encyclopedia of Jurisprudence” 343.32-34.
And this is not hurdle from contribute on the poor with money, but other than the charity el_fitr, it is a worshipping thing, and God has a ruling that we may not know.
To whom are you giving to?
Zakat el_fitr given to poor Muslims.
*About Abd Allah Abn Abbas “god bless him” said:
“The Messenger of Allah “peace be upon him” prescribed the sadaqah relating to the breaking of the fast as a purification of the fasting from empty and obscene talk and as food for the poor. If anyone pays it before the prayer “of 'Id”, it will be accepted as zakat. If anyone pays it after the prayer, that will be a sadaqah like other sadaqahs”.
Natarror by: Abd Allah Abn Abbas / the speaker: al_albani / the source: hadith Aby Dawood / page or number: “1609” / Summary of the speaker’s judgment: it’s true.
*Elsheikh Saeed Sabek said in “the jurisprudence of the Sunnah” / part: “2” / page: “325”:
The poor and the miserable:
They are the needy people, who can’t find what they need and they met by rich people who have enough what they needed, and there is no difference between the poor and the miserable, in terms of their zakat entitlement.
And the miserable they are a section of the poor with their own description.
*About Abo Huraira “god bless him”:
“Allah's Messenger “peace be upon him” said, "The poor person is not the one who goes round the people and ask them for a mouthful or two or a date or two but the poor is that who has not enough to satisfy his needs and whose condition is not known to others, that others may give him something in charity, and who does not beg of people”.
Narrator by: Abo Huraira / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “1479” / Summary of the speaker’s judgment: it’s true.
*About Abn Omar “god bless them” said:
“Allah's Messenger “peace be upon him” enjoined the payment of one Sa' of dates or one Sa' of barley as Zakat-el-Fitr on every Muslim slave or free, male or female, young or old, and he ordered that it be paid before the people went out to offer the `Id prayer”.
Narrator by: Abd Allah Abn Omar / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “1503” / Summary of the speaker’s judgment: it’s true.
Is it permissible to present it before the `Id day?
It may be accelerated for those who receive it one or two days before the Fitr.
*About Nafia, and Abn Omar “god bless them” was used to give Sadaqat-el-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-el-Fitr “even” a day or two before the `Id”.
Narrator by: Abd Allah Abn Omar / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “1511” / Summary of the speaker’s judgment: it’s true.
And in facilitating the scholars in the mayor's explanation of the sentences / part: “21” / page: “28”.
And the hanbali went to the possibility of speeding it up two days before Eid, when El_Bukhari narrated:
“and Abn Omar “god bless them” was used to give Sadaqat-el-Fitr to those who had been officially appointed for its collection. People used to give Sadaqat-el-Fitr “even” a day or two before the `Id”.
Narrator by: Abd Allah Abn Omar / the speaker: El_Bukhari / the source: hadith El_Bukhari / page or number: “1511” / Summary of the speaker’s judgment: it’s true.
Elsheikh Al_Athaimin said:
“zakat el_fitr was added to el_fitr because they were caused by the Fitr; and because el_fitr then, and it’s known that the Fitr of Ramadan are only on the last day of Ramadan, so it’s not permissible to pay zakat el_fitr Unless the sun is absent from the last day of Ramadan, but he’s give a license to pay a day or two only before el_fitr, except the real time it's after sunset from the last day of Ramadan; Because it is the time when the el_fitr come true from Ramadan, and that's why we say it's best to perform the morning of Eid if possible”.
And it is permissible to pay zakat to the agent and those acting on your behalf from a charity or trusted persons and so on from the beginning of the month, and you have to require the agent to get it out one or two days before Eid, because the performance of zakat is the performance of zakat to its beneficiaries of poor and the miserable, It is the one that the Shariah came to restrict it one or two days before Eid, and as for the power of attorney in taking it out, it is for cooperation on righteousness and piety, and there is no time limit.
Is it permissible to get zakat el_fitr out in a country other than where he lives?
And the basic principle of zakat is to be spent in the poor of the country that has money for the hadith, If there is a need to move it, such as the poor of the country that is transported to it most needed or relatives of the recommenders besides that they are poor, or so on, it is permissible.
Elsheikh Saleh El_Monged say it.
*It’s ok with that, and you will reword hopefully in the most correct words the scientists say, but to get it out in your place where you live is better and more, and if you send it to your family to get it out to the poor in your country, that's fine.